Pluralist civility
Jan. 1st, 2018 10:14 am![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
gemcodeWhat rules of politeness should we have when discussing political or intellectual issues? Consider the following:
Historically, a set of intellectual "rules of debating" did exist in the Western enlightenment tradition, and it was useful. Two people who had never met, and who had very different viewpoints, could nevertheless hold an intellectual discussion on a shared footing of "no personal attacks" and "use reason not emotion" and so on. But the reason that system broke down was precisely because it was flawed and, yes, biased, and its purported universality made that bias so much worse than it would otherwise have been.
Within feminist communities, there arose the idea of the "safe space" in which ideas and feelings could be expressed on vulnerable topics. For example, a woman could come to the discussion and say "my boss did this, and I felt violated" without being immediately required to voice a full-fledged defense and definition of sexual harassment as a concept. The notion was a powerful one. It allowed painful truths to be incubated, to be given time to grow definition and defensibility before being forced to face the outside world.
As a tool for broadening the discussion, safe spaces are invaluable precisely because they broaden the types of discussion that can take place. But safe spaces broaden the discussion by means of a local narrowing, by disallowing certain types of criticism. Indeed, a rule that makes a space "safe" for some people may in fact sometimes make the space less safe for others.
There is no universal safe space, nor should we try to make one. To do so would be to engage in a new version of the fallacy that made the old "rules of debate" so infuriating. "If you can't make your point in this safe space, then it must be hateful and wrong" is just as false as "If your viewpoint can't survive these debate rules, then it must be irrational."
The only way out is to allow multiple sets of rules. That way, truths that are unsayable in one context can still be said in another. Other people can then respond, and the ideas can have the opportunity to be refined or critiqued from the local viewpoint. If we have multiple fora, we can have a system where pretty much anything can be said somewhere.
Ah, but doesn't this just give rise to multiple "bubbles" in which people only hear viewpoints close to them? Well, yeah. I think that's the system we currently have, to be honest. In attempting to break free of the more universal rules that existed previously, a whole set of justifications for narrower rules has been built up. Some of those justifications are even pretty good! But it's given rise to a situation where large numbers of people don't even try to listen to differing viewpoints. Worse still, even if they did try, there are relatively few communities that treat engaging with an outsider as worthwhile in the first place.
The thing we need, and don't have enough of, is overlap. We need ideas to travel from one community to another, changing (and hopefully improving) as they go. In order for this to happen, we need at least some communities to take breadth of represented viewpoints as a local virtue that they try to encourage. Currently, this is rare outside of rationalism, and that's a problem, because a single broad tent is not enough. We need multiple broad civilities in order to ensure that many different types of people have the opportunity to engage with people who are coming at things from a radically different angle.
It is my hope that explicitly acknowledging the usefulness of a pluralist notion of civility will help with this. When we try to argue for a set of norms that are open to enough viewpoints to plausibly be universal, we fail over and over, giving rise to more and more insular communities. If we argue instead for breadth and overlap, we are at least arguing for something that can be achieved. We should encourage people to enter discussions in good faith even if they disagree somewhat with the local norms of engagement, knowing that norms should differ from forum to forum, so it's not wrong to allow different sets of norms to stand.
Here, then, is my (local) pluralist manifesto.
- Offensiveness is irrelevant. Only truth matters.
- Allowing offensiveness systematically excludes people who are more vulnerable, thereby biasing the discussion.
- Outgroup statements are more likely to seem offensive than ingroup statements, so disallowing offensiveness also biases the discussion.
- To lower the temperature, we should disallow emotion from our rational debates.
- You can't usefully discuss matters involving human beings if no acknowledgement of emotion is allowed. Disallowing "emotion" just favours noncontroversial emotions over controversial ones, since noncontroversial emotions do not need to be vividly expressed in order to be understood and taken as meaningful.
Historically, a set of intellectual "rules of debating" did exist in the Western enlightenment tradition, and it was useful. Two people who had never met, and who had very different viewpoints, could nevertheless hold an intellectual discussion on a shared footing of "no personal attacks" and "use reason not emotion" and so on. But the reason that system broke down was precisely because it was flawed and, yes, biased, and its purported universality made that bias so much worse than it would otherwise have been.
Within feminist communities, there arose the idea of the "safe space" in which ideas and feelings could be expressed on vulnerable topics. For example, a woman could come to the discussion and say "my boss did this, and I felt violated" without being immediately required to voice a full-fledged defense and definition of sexual harassment as a concept. The notion was a powerful one. It allowed painful truths to be incubated, to be given time to grow definition and defensibility before being forced to face the outside world.
As a tool for broadening the discussion, safe spaces are invaluable precisely because they broaden the types of discussion that can take place. But safe spaces broaden the discussion by means of a local narrowing, by disallowing certain types of criticism. Indeed, a rule that makes a space "safe" for some people may in fact sometimes make the space less safe for others.
There is no universal safe space, nor should we try to make one. To do so would be to engage in a new version of the fallacy that made the old "rules of debate" so infuriating. "If you can't make your point in this safe space, then it must be hateful and wrong" is just as false as "If your viewpoint can't survive these debate rules, then it must be irrational."
The only way out is to allow multiple sets of rules. That way, truths that are unsayable in one context can still be said in another. Other people can then respond, and the ideas can have the opportunity to be refined or critiqued from the local viewpoint. If we have multiple fora, we can have a system where pretty much anything can be said somewhere.
Ah, but doesn't this just give rise to multiple "bubbles" in which people only hear viewpoints close to them? Well, yeah. I think that's the system we currently have, to be honest. In attempting to break free of the more universal rules that existed previously, a whole set of justifications for narrower rules has been built up. Some of those justifications are even pretty good! But it's given rise to a situation where large numbers of people don't even try to listen to differing viewpoints. Worse still, even if they did try, there are relatively few communities that treat engaging with an outsider as worthwhile in the first place.
The thing we need, and don't have enough of, is overlap. We need ideas to travel from one community to another, changing (and hopefully improving) as they go. In order for this to happen, we need at least some communities to take breadth of represented viewpoints as a local virtue that they try to encourage. Currently, this is rare outside of rationalism, and that's a problem, because a single broad tent is not enough. We need multiple broad civilities in order to ensure that many different types of people have the opportunity to engage with people who are coming at things from a radically different angle.
It is my hope that explicitly acknowledging the usefulness of a pluralist notion of civility will help with this. When we try to argue for a set of norms that are open to enough viewpoints to plausibly be universal, we fail over and over, giving rise to more and more insular communities. If we argue instead for breadth and overlap, we are at least arguing for something that can be achieved. We should encourage people to enter discussions in good faith even if they disagree somewhat with the local norms of engagement, knowing that norms should differ from forum to forum, so it's not wrong to allow different sets of norms to stand.
Here, then, is my (local) pluralist manifesto.
- Respect that discussion norms are local. Don't try to make them universal.
- Be part of the overlap. Belong to more than one community.
- Encourage other people to recognise that discussion norms can and should differ from place to place.
- Encourage other people to recognise that broad discussion norms are incredibly valuable and should be nurtured wherever they are compatible with community aims.